About Annavaram

ANNAVARAM

Anna means whatever you say or you desire and varam means boon, hence whatever you desire will be given as boon by the deity.

Ratnagiri rupaya Ramasatyadevaya Mahashakthi yantraya Bakthakalpavrukshaya

Temple

The most distinctive feature of Annavaram is the shrine to Lord Veera Venkata Satyanarayana Swamy on the hill top. The name of the Goddess is Ananta-lakshmi Satyavathi Ammavaru.

National Highway (NH)-5 pass via Annavaram. The Andhra Pradesh State Road Transport Corporation (APSRTC) operates regular bus services from Kakinada to Tuni, Rajahmundry to Tuni, and Yele-swaram to Tuni via Annavaram. Important trains links of the South Central Railways (SCR) passing through are the Vijayawada-Vishakapatnam Ratnachal superfast express, the Chennai-Howrah Mail, Kolkata-Chennai halt at Annavaram, which is the nearest railway station about 2 miles from the temple. The temple, situated on the hill top is about four furlongs away from its base. It can be reached either by steps covered with canopy, via ghat road or trekked through a rusty stone paved trail road.

The popularity and importance of the temple is gaining among the pilgrims and this place is considered as second only to Tirupati in Andhra Pradesh. Festivals are celebrated round the year at this temple with great pomp and show. Some of the popular festivals celebrated are the Kalyanam festival in May, Devi Navaratri festival in September, the Swayamvara Vardhanti of Sraavana Suddha Ekadashi Day, Srirama Kalyana, Kanakadurga Yatra, Prabha Utsavam, Teppa Utsavam and Jalatoranam.

The serene atmosphere of the temple and its surroundings captivate devotees of Lord Veera Venkata Satya-narayana Swamy. The prasadam offered to the devotees has a wonderful taste that cannot be replicated.

History

According to the puranas, the presiding deity of the place blesses the devotees with Anina Varam (Wanted Boon) the place is called Annavaram.

The hillock by the side of the village is considered to be very sacred. Meruvu the Lord of the hills and his consort Menaka did great penance and begot two sons by the grace of Lord Vishnu. One was named Bhadra and the other Ratnakara. Bhadra pleased Lord Vishnu with his devotion and penance and with his grace became Bhadrachalam on which Lord Sri Rama had permanently settled. Ratnakara desired to emulate his brother and succeeded in pleasing Lord Vishnu by his penance to settle on him as Veera Venkata Satyanarayana Swamy, Ratnakara remaining as Ratnagiri hill.

The temple of Sri Veera Venkata Satya-narayana Swamy is the main temple on the Ratnagiri hill. There is also a temple of Sri Rama and the shrines of Vanadurga and Kanaka Durga nearby. The temple of grama-devatha (village deity) is in the village at the foot of the hill.

It is said that Raja I.V. Rama-narayanam, the then zamindar of Gorsa and Kirlampudi estates, having been ordained by the Lord in his dream, traced the idol on the hill, worshipped it and installed it at the present spot on sravana suddha vidhiya of the telugu year Khara, 1891.

The Vishwakarma Brahmin stapathis architectural cognizance is at its best in sculpting this temple. The hillock itself is about 300 ft above sea level, green fields all-round the hills and the pampa river encircling Ratnagiri. About 460 well laid stone steps leads to the top of it.

The main temple constructed in the form of a chariot with the four wheels at each of the four corners. In front of the main temple is the kalyana mantapa, constructed and decorated with modern pieces of architecture. As we go down the way, we come across Ramalaya and then the shrines of Vana Durga and Kanaka Durga.

The Akriti of any temple is, according to the Agni Purana, merely a manifestation of the Prakriti. According to this the chariot of the temple is intended as a symbol of the Seven Lokas and the seven Lokhas above with, the garbhalaya of the Lord, at the heart’s center ruling over the entire Universe.

The temple at Annavaram has been constructed to depict this idea concretely. The front side of the temple depicts the chariot. The Meru on the floor with the pillar at the center, and the idols at the top are intended to bring forth the idea that the Lord not only remains at the heart’s center but also permeates the entire universe. The wheels depicting the Sun and the Moon serve to remind us that this Juggernaut moves on the wheels of time, and goes on for ever and ever, Thus the Annavaram temple satisfies both the ritualistic values and the spiritual aspirations of the devotees.”

Location

Annavaram temple of Lord Sri Veera Venkata Satyanarayana Swamy is located at a distance of 125 KM from Visakhapatnam, 40 KM from Kakinada and 80 KM from Rajahmundry. National Highway number 5 passes through Annavaram. The bypass road (NH - 5) goes straight and to visit the temple take right turn in the junction near the Annavaram. It takes two and half hours from Visakhapatnam and from Rajahmundry side it will take 2 hours. Separate pooja halls are available for offering special pujas.

Annavaram railway station is located at main Chennai – Howrah (Kolkatta ) railway line. Many trains stops here and from the railway station the temple is 3 KM. While going towards Chennai side this temple falls in right side and can be seen from the moving trains. Railway station and moving trains are visible from the temple also.

There are so many parking places for private vehicles on the hill surrounding the temple. Well equipped lodge facilities available. Free darshanam is with normal que and special darshanam with additional fees of either INR 25/- or INR 116/- are also available.

Prasadam counter is available on the national highway for those who are not able to visit the temple. This temple is located at a hill top. Vehicles are allowed to climb up the hill. At the top of the hill guest houses for staying are available. Many marriages are preformed here so during this seasons you may have to book in advance if you a plan to stay here. There is a facility of quick Darshan in busy seasons. The main status is covered in two floors. The ground floor is for Pada darshan or to view the feet of the god. The first floor is the upper part of the Lord Venkata Satyanarayana Swamy.

From this hill top you can get a panoramic view of the surrounding green fields and villages. There is a river water barrage with boating facility and it can be visited while going up or while returning from the temple, available nearer to the main entrance of the hill. This place is called Pampa Sarovara. Boat ride gives a memorable experience to the visitors. Inside the main temple complex photography is not allowed. However, around the temple there are so much of panoramic view available for viewing and enjoying the nature's beauty. From Anavaram Vizag 125 KM Kakinada 40 KM Rajahmundry 80 KM Some more places near Annavaram having importance of tourism include Samalkot, Thalupulamma Thalli and Draksharama. Travellers interested in visiting Simhachalam in Visakhapatnamcan reach as APTDC has arranged bus service directly from Annavaram to Simhachalam (up to hill top nearer to the temple).

Srisailam  is a holy town and mandal, situated in Nallamala Hills of Kurnool district, Andhra Pradesh, India. It is located on the banks of River Krishna, about 232 km south of Hyderabad.
Bhramaramba Mallikarjunaswamy Temple dedicated to Lord Mallikarjuna Swamy (a form of Shiva) and Devi Bhramaramba (a form of Parvathi) is located here and it is one of the 12 Jyotirlinga temples dedicated to Lord Shiva. Srisailam Dam, located about 245 km from Hyderabad and 132 km from Nandyal, is a multipurpose dam has been built across River Krishna and caters to the irrigation and power needs of the state.

History

The origins of this temple have been lost in antiquity. The Skanda Purana has a chapter called Srisaila Kandam dedicated to it, which points to the ancient origin. This is confirmed also by the fact that saints of the past millennia have sung praises of this temple. It is said that Adi Sankara visited this temple and at that time he composed his Sivananda Lahiri.

Srisailam is referenced in the ancient Hindu Puranas, and the epic Mahabharata.

Shiva's sacred bull Nandi is said to have performed penance at the Mahakali temple till Shiva and Parvati appeared before him as Mallikarjuna and Brahmaramba. The temple is one of the 12 hallowed jyotirlingas; Lord Rama himself installed the Sahasralinga, while the Pandavas lodged the Panchapandava lingas in the temple courtyard.

Heroic legends from the Mahabharata and Ramayana are sculpted in stone on the temple walls and the Mahabharata epic refers to Srisailam as Sri Parvata - the blessed hill. You can hear the buzzing of a bee through a tiny hole in the Brahmaramba temple, where Parvati, in the form of a bee, slew the demon Mahisasura.

It also gained prominence in the twelfth century due to Sharana Movement and Vachana Sahitya headed by Basavanna. According to legends one of the srisailam caves is said to be the place where the most famous poet and social reformer Akka Mahadevi is said to have achieved salvation.

 Gateways

Tradition, literature as well as epigraphical sources state that the sacred hill of Srisailam has four gateways in the four cardinal directions namely,

1. Tripuranthakam: Located in Prakasam District in the East where God Tripuranthakeswara Swamy and Goddess Tripurasundari Devi are Presiding Deities.

2. Siddhavatam : Located on the bank of the river Penna in Kadapa District in the south where Jyothisideswara Swamy and Goddess Kamakshi Devi are the presiding Deities.

3. Alampur: Located on the bank of the river Tungabhadra in Mahaboobnagar District in the west where Navabrahma Alayas – A group of nine temples of Chalukya period are situated. This Kshetram is also the seat of Goddess Jogulamba, one of the Eighteen Mahasakthis.

4. Umamaheswaram : Located in Rangapur, Achampeta Mandal,Mahaboobnagar District in the North where God Umamaheswara Swamy and Goddess Umamaheswari Devi are the presiding deities.

Secondary Gateways

Besides the main gateways, there are four Secondary Gateways in the four corner directions. These are

Eleswaram: Located in Mahaboobnagar District now submerged in the Nagarjuna Sagar Dam in the North – East with Eleswara Swamy and Katyani as presiding deities.

Somasila: Located on the bank of the river Penna in South – East with Skanda Someswara as the presiding deity.

Pushpagiri: Located in Kadapa District in the South-West with Santhana Malleswara as presiding deity.

Sangameswaram: Located at the confluence of the River Krishna and Tungabhadra in Kurnool District on the North-West and submerged at Srisailam Dam with Sangameswara as presiding deity. This temple has been re-built at Alampur.

Other places of interest

 Akka mahadevi caves

During 12th Century A.D. this cave appeared to have attained it’s present name Akka Mahadevi caves after the famous ascetic, lyricist and philosopher, Akka Mahadevi who hailed from Karnataka. It is believed that Akka Mahadevi did penance in this cave and worshipped the Sivalinga that naturally existed in the deep and dark end of the cave.

The A.P. Tourism Department has arranged Motor Boats for visitors to see these caves.

 Srisailam Dam

Srisailam Dam is built on the Krishna River and is 512 m long. It is set amidst beautiful natural scenery - ghats, cliffs, craggy ridges, plateaus and dense forests. It has twelve crest gates to hold a maximum water level of 885 ft (270 m). It has a live storage of 274 thousand million cubic feet. This reservoir was originally designed for hydropower generation only but was later converted to a multi-purpose facility for water supply and irrigation.

Srisailam DamDue to the construction of Srisailam Hydro Electric Project across river Krishna, nearly 102 villages in both Kurnool and Mahboobnagar Districts located along the banks of the rivers Krishna, Tungabhadra, Bhavanasi and their tributaries were submerged.

Srisailam Sanctuary

Srisailam also boasts of one of the largest Tiger Reserves in India. This sanctuary covers an area of 3568 km². The terrain is rugged and winding gorges slice through the area. This area is covered by dry deciduous forests with scrub and bamboo thickets.

These forests provide shelter to a range of animals like the tiger, leopard, deer, sloth bear, hyena, jungle cat, palm civet, bonnet macaque and pangolin.

The down waters of Srisailam Dam is home to a variety of crocodiles. The local government supports a breeding program which has been highly successful.

Hemareddy Mallamma Temple at Srisailam

Hemareddy Mallamma Temple at Srisailam was inaugurated on 26 May, 2010. The Temple was built at Hemareddy Mallamma Kaneeru at Srisailam by Karnataka Veerashiva Reddy Samaj. In adjoining ashram, one can also see the place where she lived with cattle. The place is visited by lakhs of pilgrims who offer prayers at this temple. The temple is situated about a half kilometer on the western side of the Mallikarjuna Temple.

Hemareddy Mallamma Temple at Srisailam[edit] Mallela Theertham

Mallela Theertham is a waterfall in the middle of the dense forest,50 km before Srisailam, take a turn to the destination and drive on a bumpy, muddy road which is unmotorable during the rainy season and around 250 steps down the valley to the waterfall.

Transport

Srisailam can be reached by road from Hyderabad which is a pleasant journey through the picturesque Nallamala Hills.

 Road

Srisailam is very well connected by State-run bus service APSRTC (Andhra Pradesh State Road Transport Corporation) from various major cities/towns which include Hyderabad, Guntur, Machilipatnam, Vijayawada, Avanigadda, Cuddapah, Mahabubnagar, Nalgonda, Devarakonda, Vinukonda, Kurnool, Ongole, Nellore, Mahanandi, Mantralayam, Anantapur, Tirupati, Chitradurga, and Markapur.

Rail

The nearest railway stations are Vinukonda (120 km), Markapur (85 km) and Kurnool (190 km) on the Guntur–Hubli section.

Air

Rajiv Gandhi International Airport serving the city of Hyderabad and located 195 km from Srisailam is the nearest International airport.

ABOUT BADRACHALAM

Lord Sree Sita Ramachandra Swamy Temple in Badrachalam  is a Hindu temple of Lord Rama located in Andhra Pradesh, India. The area is called as Bhadrachalam and is the venue of grand celebrations on Rama Navami day, when the wedding anniversary of Lord Rama and his consort Sita, takes place with much fanfare.

The Legend

The temple in Bhadrachalam is closely connected with the life of the 17th century saint composer Kancharla Gopanna who was known as Bhakta Ramadas. Gopanna was the Tahasildar of Bhadrachalam (second half of the 17th century) is said to have utilized money from the government treasury to build this temple, and was imprisoned in a dungeon at Golconda. Lord Rama is said to have miraculously given the Sultan the money spent by Gopanna, after which he was released. Gopanna then became Bhadrachala Ramadasa, and went on to compose innumerable number of songs in Telugu in praise of Rama.

Bhadrachalam and Vijayanagara are sites said to have been closely associated with the Ramayana. Rama, Sita and Lakshmana are said to have stayed at Parnasala, 35 km away from Bhadrachalam. Rama is said to have crossed the river Godavari on his way to Sri Lanka to rescue Sita, at the spot where the Bhadrachalam temple stands, on the northern bank of the river. Legend has it that the son of Meru and Menaka - Bhadra performed penances towards Rama here. Kabirdas, a Muslim by birth is also closely associated with this temple. It is believed that the images of the deities miraculously disappeared when Kabir was refused entry into the temple and that they reappeared miraculously upon his being permitted to enter.

Bhadrachalam attracts hundreds of thousands of devotees from all over the world. This hill place that is encircled by Holy River Godavari flowing towards southern direction is the famous shrine Bhadrachalam - The name derived from Bhadragiri (Mountain of Bhadra - a boon child of Meru and Menaka). The history of this shrine stands for the significance of Ramayana Era, the coherent hill place existed in "Dandakaranya" Of Ramayana period where Rama with his consort Sita and brother Lakshmana had spent their vanavasa - and vicinity of the temple had its incongruous add mixture of another story which depicts the exigency of " Sri Mahavishnu " to manifest himself as Rama and shuffled again to the mortal coil - long after Ramavatara was to fulfill his promise to his Bhakta Bhadra (a mountain king), a sage who had been continuing the frightened penance to get grace of Lord Rama.

For more information about Bhadrachalam Temple, visit www.bhadrachalarama.org

Exigency of incarnation

The history depicts that the need emerged the incarnation of Vykunta Rama was that to fulfill a long desire of his ardent devotee Bhadra. The Saint Bhadra performed penance at the bank of river Godavari in Dandakaranya to get grace of lord Rama and in countenance of his beloved God - The exulted "Rishi" implored Rama to be seated on his head, but Rama who was in search of his consort Sita gave promise to his Bhakta that his desire would be fulfilled on his way back, after finding Sita and accomplishing the process of punishing the wicked Ravana and establish ‘Dharma’. Thus the sage had been in continuation of the frightened penance, as Rama could not accomplish the promise in Ramavatara. Then Sri Mahavishnu manifested himself as Vykunta Rama and rushed to his devotee Bhadra, signaling his arrival by blowing 'Shanku', accompanied by his consort Sita and brother Laxmana, resembling that of 'Gajendra Moksham ' - Thus, the deities of Rama (having four hands) - Shanku on the right, Chakra at his left and Dhanurbhana (Bow and Arrow in the rest two hands), Sita had condescended on the left lap of Rama and brother (at Ram’s left) are existed. And the hill place where the Deities were seated on, was the head place of Bhadra - Achala (immovable i.e; hill), thus this shrine was transformed into Bhadrachalam.

Pokala Dhammakka found the idols of Vykunta Rama, Laxmana and Sita. She was an ardent devotee of Rama lived in 17th century was inhabitant of Bhadrireddypalem, a mile away from this holy place. One night, she had darshan of Rama in her dream and was told by lord Rama “the saints and sages are worshiping my embodied deity settled on Bhadragiri” and asked her to trace them, perform pooja and attain salvation. On the very next day morning she started searching for the idols - peeped into an anthill and found the idols hidden in it. She poured hundreds of pots of Godavari water on the anthill, which tardily dissolved and gave way to appear the hidden Deities. Since then, she used to perform pooja daily and offer 'nivedyam' with fruits fallen from near palmyra tree and constructed a mandapam with the help of local villagers.

Bhakta Ramadas and construction of temple

Kancharla Gopanna popularly known as Bhakta Ramadas in the year 1630 AD constructed Bhadrachalarama temple. He was born to Linganna Murthy and Kamamba in Nelakondapalli village of Khammamett Taluk in 17th century (1630 AD). As Tahasildar he was discharging his official duties earnestly and collecting revenues due to Nawabs in continuation of daily preaches - Chanting of 'Ramanama' and the feeding the poor at his house. Ramadasa who heard the news that the villagers of palvoncha paragana were proceeding to witness Jatara at Bhadrachalam, He too out of curiosity visited Bhadrachalam. He found the deities in an amazing appearance; Ramadas then asked the villagers to contribute liberally for the construction of the temple .The villagers in response appealed him to spend the revenue collections for the construction of the temple with a promise to repay the amount after harvesting the crops. As such Ramadas constructed the temple with an amount of Rs 6 Lakhs collected from the land revenues without the permission of the Golconda Nawab.

When the temple reached completion, he had a problem of fixing the 'Sudarshana Chakra' at the crest of the main temple. Deeply distressed he fell into sleep. On the same night, Rama in his dream asked him to have a holy dip in the river Godavari where he would find it - accordingly. On the next day morning Gopanna did so and found holy Sudarshana Chakra in the river without much difficulty. He presumed that Sudarshana Chakra itself was shaped up with the divine power of his beloved God Rama. Soon after the construction, his miseries started. He was dismissed from service for mis-utilisation of revenue for constructing the temple and was kept in jail for 12 long years in Golconda Fort and was tortured. Unable to withstand the miseries, Ramadas implored Rama to relieve him by singing many praising and emotional songs, which got popularized from the stanzas of 'Dasaradhi Sathakam ' and 'Keertanas' of Bhakta Ramadasa.

The Golconda King Tanishah, the then ruler of Qutub Shahi Kingdom became a devotee of Rama who realized the devotion spirit of Ramadas after his imprisonment and took over the charge of temple administration. This resembles the communal harmony amongst the Hindus and Muslims.

The Golconda King, Tanishah realized Ramadas's devotional spirit and dedication towards Rama, when Rama and Laxmana repaid 6 lakhs Mohurs exposing themselves as Ramoji and Laxmoji, the servants of Bhakta Ramadas to get release of their devotee from the imprisonment. Thanisha gave voucher to these divine looking persons who approached him at his house during late night. Then they kept the voucher under the pillow of Gopanna where he was jailed. Tanishah who woke up on the very next day morning realized that those divine looking persons were none other than Rama and Laxmana and made arrangements to get release of Gopanna and prayed to forgive him by placing all the Gold Mohurs received last night at the feet of Gopanna. But, he refused to take back those mohurs except two as a mark of divine significance, and these two coins can still be seen in Bhadrachalam Temple.

Influenced by Lord Rama, Golconda Ruler Tanishah earmarked the income derived from the said Palwoncha paragana which came to Rs 20,000 and odd for the maintenance of the temple which was continued during Qutub Shahi's reign and offering Pearls on the occasion of Kalyana mahotsavam (Sri Rama Navami) to Deities on an elephant through a specially sent messenger. That procedure of sending pearls to the Deities is still followed by present state Government and continued to offer during Sri Rama Navami Festival.

Tumu Narsimha Dasa, Tahasildar of Palwoncha paragana, along with his associate Varada Ramadasa came here from Guntur and took over charge of Bhadrachalarama temple after Ramadas made inscribed the performance of Nitya Poojas and sevas right from early morning "Suprabhata Seva" till night "Pavalimpu Seva" before closure of the temple as "Silaasaasanaalu" on these two pillars. This inscription gave details of daily dittam and daily rituals also.